Sturtevant’s Stella Getty Tomb (First Study), 1988, showcases the artist’s reinvigoration of the ideals of appropriation championed by Marcel Duchamp in a contemporary voice. Made almost three decades after the original canvas by Frank Stella which it imitates, the present work features the same thin white lines emerging through an expanse of bold, rich black brushstrokes as in the 1959 masterpiece, Getty Tomb. Beginning with a vertical rectangle at the center and expanding outward to the bounds of the canvas, the radiating linear forms create an illusion of depth that simultaneously emphasizes the flatness of the work’s two-dimensional surface. While identical in composition and scale, Sturtevant assuredly stated, “The brutal truth of the work is that it is not a copy. The push and shove of the work is the leap from image to concept. The dynamics of the work is that it throws out representation” (Sturtevant, quoted in The Brutal Truth, exh. cat., Museum für Moderne Kunst, Frankfurt am Main, 2004, p. 19). Since her passing in 2014, Sturtevant has received the critical attention she was denied for much of the late 20th century. After receiving the Golden Lion Lifetime Achievement award at the 2011 Venice Biennale, her work was celebrated in her first comprehensive survey in the United States since 1973 beginning at The Museum of Modern Art, New York in 2014.
Sturtevant appropriated her first Stella paintings in 1964 and 1969, not returning to the minimalist painter’s oeuvre until 1988, the year of the present work. After her first solo show in 1965, where a “repetition” of one of Stella’s concentric square paintings featured prominently, she was met with very mixed reviews. Dealers, artists and collectors mostly rejected her work for the next decade, resulting in Sturtevant’s ten-year hiatus from the art world beginning in 1974. Upon returning to art-making in 1985, Sturtevant looked to works by Pop masters such as Jasper Johns, Andy Warhol and of course, Frank Stella, all of whom she admired for similar ideologies to herself. For Sturtevant, the 1960s represented “the big bang of pop art. But pop only dealt with the surface, I started asking questions about what lay beneath the surface. What is the understructure of art? What is the silent power of art?” (Sturtevant, quoted in conversation with Peter Halley, Index Magazine, 2005, online).
Sturtevant called Stella’s black paintings, such as Getty Tomb, “just incredible.” To recreate Stella’s 1959 painting, Sturtevant made two versions, presumably to perfect the work’s likeness. Without mechanical tools, she hand-painted each white stripe in industrial enamel paint with a thin brush, mirroring Stella’s own process. She worked predominantly from memory, exacting the same brushwork as Stella with skips that left certain areas unpainted. The resulting lines appear to glitter like faintly illuminated lights, achieving the same illusionistic feat as Stella’s masterpiece. Indeed, Stella is credited as the painter who bridged the gap between Abstract Expressionism and Pop art. Like Sturtevant, he questioned the motive behind art-making, the possibilities of painting, and its potential for initiating a discussion.
In 1966, Stella proclaimed of his paintings, “It’s art, or it wants to be art, or it asks to be considered as art, and therefore the terms we have for discussing art are probably good enough” (Frank Stella, quoted in “‘What You See Is What You See’: Donald Judd and Frank Stella on the End of Painting, in 1966”, in ARTnews, July 10, 2015, online). Sturtevant echoed these sentiments, and took the discussion of art a step further with her repetitions like Stella Getty Tomb (First Study). As Richard Phelan aptly described, “Whether she reuses a Target painting by Johns, a Marilyn by Warhol, a Black Painting by Stella, or an assisted readymade by Duchamp, what she seeks is to remove the viewer from the visual to the conceptual. She wants feat and counter feat to produce thought” (Richard Phelan, “The Counter Feats of Elaine Sturtevant”, E-rea, December 15, 2015, online).