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5月12日星期一上午10:00-下午4:00
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Sofía Delgado Beauperthuy
\n現代及當代藝術部
\n晚間拍賣資深圖錄編輯
\n+1 212 940 1255
\nSDelgado@phillips.com
\n

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Yu Nishimura, marin drive (after the rain), 2017. Modern & Contemporary Art Evening Sale New York.

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Yu Nishimura

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Yu Nishimura, lovers, 2020. Modern & Contemporary Art Day Sale, Afternoon Session New York.

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Japanese artist Yu Nishimura’s captivating works blend traditional oil and tempera techniques with the visual traits of postwar Japanese photography and street photography. Throughout his works, we frequently see the blurred, hazy impressions of afterimages or double exposures that add unique emotional resonance to everyday scenes. This effect is clearly seen in marin drive (after the rain), which explores the relationship between perception and memory. By contrast, in his 2020 work lovers, we see the artist approach a shared sense of interiority between two figures, the multiple impressions of their eyes creating a sense of motion at rest. All told, his works often show us how the pleasure of looking can enhance the experience of a life lived slowly, so it’s no surprise that art lovers around the globe have taken notice.

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Born in 1982 in Kanagawa Prefecture, Japan, where he continues to live and work today, Nishimura is rapidly gaining momentum. His first solo exhibition in the United States, Yu Nishimura: Clearing Unfolds, is currently on view at the 69th Street location of David Zwirner Gallery, New York. His recent solo exhibitions have been held at Sadie Coles HQ, London, and ARCH, Athens, among many others. His work is also held in several institutional collections around the globe, including the Centre Pompidou, Paris; Institute of Contemporary Art, Miami; Long Museum, Shanghai; and the Los Angeles County Museum of Art.

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Jack Whitten

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Jack Whitten, Her Majesty’s Angle, 1980. Modern & Contemporary Art Day Sale, Morning Session New York.

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Known for his experimental practice and approach to painting as an art form, Jack Whitten situated abstraction within the legacy of African American history. His work during the 1980s, “driven by his proclivity towards the cosmic and quantum,” engaged with painting as a sculptural composition, often manipulating a work’s dimension, depth, and plane to explore the dynamism of abstraction on a nearly computational scale.

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Executed in 1980, Her Majesty’s Angle depicts a rainbow of geometric shapes and markings against a black vacuum — the otherworldly precision of the dashed lines, rippling circles, and trapezoidal center made human by Whitten’s raised triangles and the honeycomb panel texture of the canvas. Whitten’s characteristic balance between the ordinary and the sublime feels especially prescient in hindsight: at the dawn of the digital age, with the frictionless kaleidoscope of all to come, Whitten’s protrusive simplicity makes the artist’s presence a material reality, an immediacy — something spotted on the radar, and coming right for us. Jack Whitten: The Messenger, on view through 2 August at MoMA, New York, highlights the artist’s commitment to activism through non-representational art and his intersections with race, music, and technology as new forms of seeing. “Whitten spoke, with wishful optimism, of wanting to be an artist-citizen of the world,” the New York Times writes of the retrospective and Whitten’s desire for “only life,” adding that “life is what this great show of his fantastically inventive art is filled with.”

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Firelei Báez

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Firelei Báez, Untitled, 2017. Modern & Contemporary Art Day Sale, Afternoon Session New York.

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Firelei Báez’s practice reorients the Western art-historical canon through the lived experiences of those it never centered. The artist often explores traditional visual elements in ways that challenge the racial and class structures of their origins and subsequent ascension into artistic doctrine. In 2017’s Untitled, we see an assemblage of colors that recall the 19th century icons today considered “high” art. In the present work’s flowing green and blue undercurrent, one can be transported to Monet’s Water Lilies, whose ubiquitous palette acts as almost a skeleton key to the work’s inquiry. The tranquil scene is made active by splashes of orange, pink, and yellow, which flow throughout like submerged strands of hair and bring a mythical exchange to Báez’s confrontations with history, realizing a Caribbean vitality while establishing a new locus for action. “I tend to work hypersymbolically,” says the artist. “I know what every single element means for me.”

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Marina Adams

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Marina Adams, Stone Cold Fox, 2022. Modern & Contemporary Art Day Sale, Afternoon Session New York.

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For Marina Adams, color provides an opportunity to find a rhythm in an otherwise guideless environment. “Meaning and intellect in abstract art can be difficult to locate,” the artist notes, “I use pattern and color to create the voice. And I use structure and form to channel it.” Movement then becomes the site of interaction between figuration and gesture, with graphic shapes, each carrying their own visual weight, creating a flowing aggregate work.

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There is an almost mosaic quality to Stone Cold Fox, with its column of diamond-shaped green and blue tessellating over a deep purple base and building high and out of our reach. At each side the white tracts act more as bonding agents than negative space — an interplay with Matisse wherein each section of the image plays a part in its overall motion.

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Uman

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Uman, The Shaman, 2021. Modern & Contemporary Art Day Sale, Afternoon Session New York.

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Through a swirl of colors, reflections, and chant-like repetitions, Uman’s The Shaman undulates with an energy that traverses the physical and spiritual realms, exploring abstraction, the figure, and the self. “I think everything I do now is a self-portrait in different ways,” the artist explains. “Even my abstract paintings, mythical in nature, are self-portraits. I love drama, and so I depict myself with several mouths, and several eyes, just like a creature.”

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There’s an appealing cultural and gender fluidity in the self-taught multicultural artist’s works. They are as likely to take inspiration from Yayoi Kusama, Keith Haring, or Henri Matisse as they are from her memories of the kaleidoscopic Islamic visual culture of her East African upbringing. Looking closer at The Shaman — which was included in the lauded 2021 exhibition Uman: I hope this finds u well at Fierman, New York — we discover that the figure is at once a mystic and muse, male and female, self-portrait and icon, and ultimately, both the seer and the seen.

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Born in Somalia and raised in Kenya, Uman undertook rigorous study of traditional calligraphy as a child, eventually discovering her love of Western art while visiting family in Europe. She settled in New York City following a stint in Denmark, and now maintains her studio upstate. Represented by Hauser and Wirth in equal partnership with Nicola Vassell Gallery, Uman has presented solo exhibitions at Nicola Vassell, New York; Eleni Koroneou Gallery, Athens, Greece; Fierman, New York; Anne De Villepoix, Paris; and White Columns, New York — in addition to several group exhibitions.

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Richard Hunt

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Richard Hunt, Life Force (5472), 2007. Modern & Contemporary Art Day Sale, Morning Session New York.

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Born in 1935 on the South Side of Chicago, Richard Hunt was the first Black sculptor to have a major solo exhibition at the Museum of Modern Art. Where others saw metals as industrial, man-made materials, Hunt was quick to point out that they emerge from the earth. Holding a lifelong interest in biological science and the natural world, Hunt’s sculptures result from an alchemy that turned what were frequently scrap metals into imaginative biomorphic forms, the artist once explaining that his intention was “to develop the kind of forms nature might create if only heat and steel were available to her.” Life Force (5472) is a defining example of the artist’s work, its enticing curvilinear bronze form negotiating the tensions between natural growth and industrial production, tangible forms and intangible ideas.

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Hunt, who passed in 2023, has long been included in prominent institutional collections, but his works take on a newfound significance today as global culture continues to wrestle with the impacts of marginalization and climate change. White Cube Gallery now represents the artist’s estate and presented the lauded exhibition Richard Hunt: Early Masterworks last year in New York. Today, the artist’s first major posthumous retrospective is on view at White Cube London through June. His works are also in the permanent collections of notable institutions, including the Art Institute of Chicago, the Metropolitan Museum of Art in New York, and the Los Angeles County Museum of Art.

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Joan Snyder

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Joan Snyder, OH Elena, 2020. Modern & Contemporary Art Day Sale, Morning Session New York.

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Joan Snyder’s autobiographical style connects personal and communal experiences through symbol, gesture, text, and expression. A touching personal tribute to the artist’s longtime friend and gallerist Elena Zhang, the work achieves a universal feeling of remembrance and celebration. OH Elena combines a floral arrangement surrounding a central, radiating bloom with blended text at the top and bottom of the canvas. As the bright yellow Ohs provide light to the garden below them, the colors root and seep downward into Elena, the substrate which provides vibrancy to all above it.

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Snyder, now 85, has recently seen substantial performance at auction, with many of her large-scale works achieving well above presale estimates. This surge reflects interest in both her ongoing artistic practice and a renewed appreciation for her earlier work, which together highlight a lifetime of feminist painting. Recent shows include CANADA in New York and Thaddaeus Ropac in London (both of whom jointly represent the artist in the US and UK, respectively). The latter hosted “the most comprehensive presentation of her work in Europe to date” last fall into early this year, and her work has been featured in museum shows over the past few years at Tate London, MFA Boston, and more.

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Soumya Netrabile

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Soumya Netrabile, The Meadow, 2021. Modern & Contemporary Art Day Sale, Afternoon Session New York.

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Soumya Netrabile’s large-scale works envelop the viewer in the hazy atmosphere of nature at transitory moments — sunsets, the dewy stillness of dawn, or those moments just before a storm. They are physical expressions of sensory memory, often gleaned from the forest preserve near her Chicago home. On daily explorations, she focuses on the impressions nature leaves on each of her senses. The resulting works, like 2021’s The Meadow, seem to impart the scent and sound of an environment as much as the sight of it. They’re experiential and refined, with the misty quality of a memory or a dream, where one loses grasp of the difference between touch and sight, sound and scent.

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Born in India and emigrating to Chicago with her family when she was seven, Netrabile first studied engineering, working in the field for a few years to support herself through art school. She graduated with a BFA from the School of the Art Institute of Chicago in 1996 and continued to refine her practice over the next several years. Her works gained momentum in 2020, and a spate of recent exhibitions and fair presentations has pushed her into the limelight.

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Discover More from Modern & Contemporary Art >

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Recommended Reading

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We’re In This Together >

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Across the monumental canvas of Adam Pendleton’s Untitled (WE ARE NOT), 2020, black and white letters in irregular shapes and sizes cascade over a field of vertical streaks, layered in no rational order. The repeated phrase “WE ARE NOT” appears fragmented and partially obscured, graffiti-like in some areas, and in others reminiscent of a malfunctioning digital screen. Spray paint breaks legibility, reinforcing a sense of instability and dissonance. The formal gestures echo conceptual tensions—between certainty and ambiguity, voice and erasure, the individual and the collective. As the words reverberate across the surface, they conjure a polyphonic chorus—anonymous yet unified—that asserts, resists, and withholds. What precisely is being negated remains unstated. Inviting viewers to fill in the blanks, they are implicated in the work’s open-ended logic.
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\n“The paintings are incomplete postulates. Like the voices of a multitude, they do not accede to an identity.”
\n—Adam Pendleton

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\"\" — A detail of the present work illustrated on the cover of *Flaunt Magazine*, February 17, 2021. Image: Courtesy of Flaunt Magazine, Artwork: © Adam Pendleton

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Untitled (WE ARE NOT) is an ongoing interrogation of language, identity, and abstraction through what Pendleton terms “Black Dada”—a conceptual framework he began articulating in 2008 that brings together radical Black politics and avant-garde strategies. Drawing on Amiri Baraka’s 1964 poem “Black Dada Nihilismus” and Hugo Ball’s 1916 “Dada Manifesto,” Pendleton’s own Black Dada manifesto proposes history as “an endless variation, a machine upon which we can project ourselves and our ideas.”ⁱ The phrase “we are not” first appears in that manifesto as part of a call-and-response refrain—“Black Dada: we are not naïve… we are successive… we are not exclusive”—and is reprised in the parenthetical title of this series.ⁱⁱ Pendleton challenges linear conceptions of history, proposing instead a temporal model in which it becomes possible “to talk about the future while talking about the past,” and in which identity is unfixed, generative, and multiple.
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\n“If [history] were the past, it would not matter… History is the present.”
\n—James Baldwin, A Rap on Race, 1971

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\"\" — [Left] Jean Dubuffet, *Wall with Inscriptions*, 1945. The Museum of Modern Art, New York. Artwork: © 2025 Artists Rights Society (ARS), New York / ADAGP, Paris
\n[Right] Norman Lewis, *Untitled (Alabama)*, 1967. National Gallery of Art, Washington, D.C. Image: National Gallery of Art, Washington, D.C., Artwork: © Estate of Norman Lewis, Courtesy of Michael Rosenfeld Gallery LLC, New York, NY

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Pendleton’s investment in abstraction is as conceptual as it is procedural. Central to his practice is the photocopier, his self-described “machine of repetition,” through which he reproduces and degrades archival material until the image loses its original integrity. This is not an accident of medium but an aesthetic philosophy: technology becomes a mode of transformation. As he once posed the question, “Black Dada, what can Black Dada do for me?”—a recursive statement that positions art-making as both method and inquiry. Pendleton’s process-oriented approach finds resonance in the tactile innovations of Jack Whitten, who described his own works as being “processed,” and in Wade Guyton’s digitally printed paintings, which interrogate authorship through technological mediation. In all three cases, the machine is not a neutral tool but a collaborator, shaping both the image and the meaning it carries.
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\"\" — Installation view of the exhibition *Adam Pendleton: Who Is Queen?* at the Museum of Modern Art, New York, 2021-2022. Photograph by Andy Romer. Image: © The Museum of Modern Art/Licensed by SCALA / Art Resource, NY, Artwork: © Adam Pendleton

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In Untitled (WE ARE NOT), Pendleton embraces a looser, more visceral formal language than in his earlier monochromatic Black Dada canvases from 2008–2009. Combining silkscreen and spray paint, he creates a surface that feels restless, suspended between image and text, repetition and rupture. Another large-scale painting from the Untitled (WE ARE NOT) series featured prominently in Adam Pendleton: Who Is Queen?, the artist’s 2021–2022 solo exhibition at The Museum of Modern Art in New York, where the immersive installation’s integration of image, text, and sound echoed the conceptual strategies at play in the works themselves.
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\n“There is certainly absence, but there is a different orientation, one that has to do with the autonomy of saying ‘we are not.’”
\n—Adam Pendleton
\nA detail of the present work was featured on the cover of Flaunt Magazine’s “Wishes” issue in February 2021. In his interview with the publication, Pendleton reframes the phrase “we are not” not as a negation, but as an “ambiguous fragment,” one that allows “the freedom to not be anything in particular, to be free of predicates and of subjecthood.”ⁱⁱⁱThe layered words, streaks, and forms in Untitled (WE ARE NOT) suggest a simultaneity that resists resolution—mirroring the painting’s invitation to inhabit multiplicity and ask not only what we are, but what we might yet become. “I think my work is often an attempt to work out what exactly it is that we wish for,” Pendleton reflects, “or, more accurately, to catalogue and improvise with the many different ways to ask oneself what one wishes for. Our wishes are often ahead of us, and the work of art occurs largely in this prior space.”^iv

\n\n

ⁱ“Adam Pendleton Biography,” Museum of Modern Art, Online.
\nⁱⁱ “Adam Pendleton Selected Works,” Galerie Max Hetzler, Online.
\nⁱⁱⁱMatthew Bedard, “Exploring Major Exhibition ‘Grief and Grievance: Art and Mourning in America’ with New York’s New Museum, Now Open,” Flaunt Magazine, February 17, 2021, Online.
\n^iv Ibid.

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14

Adam Pendleton

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Adam Pendleton